1 Chronicles 14:11

Authorized King James Version

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So they came up to Baal-perazim; and David smote them there. Then David said, God hath broken in upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place Baal-perazim.

Original Language Analysis

וַיַּֽעֲל֥וּ So they came up H5927
וַיַּֽעֲל֥וּ So they came up
Strong's: H5927
Word #: 1 of 23
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בְּבַֽעַל H0
בְּבַֽעַל
Strong's: H0
Word #: 2 of 23
פְּרָצִֽים׃ Baalperazim H1188
פְּרָצִֽים׃ Baalperazim
Strong's: H1188
Word #: 3 of 23
baal-peratsim, a place in palestine
וַיַּכֵּ֣ם smote H5221
וַיַּכֵּ֣ם smote
Strong's: H5221
Word #: 4 of 23
to strike (lightly or severely, literally or figuratively)
שָׁ֣ם H8033
שָׁ֣ם
Strong's: H8033
Word #: 5 of 23
there (transferring to time) then; often thither, or thence
דָּוִ֔יד and David H1732
דָּוִ֔יד and David
Strong's: H1732
Word #: 6 of 23
david, the youngest son of jesse
וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 7 of 23
to say (used with great latitude)
דָּוִ֔יד and David H1732
דָּוִ֔יד and David
Strong's: H1732
Word #: 8 of 23
david, the youngest son of jesse
פָּרַ֨ץ hath broken in H6555
פָּרַ֨ץ hath broken in
Strong's: H6555
Word #: 9 of 23
to break out (in many applications, direct and indirect, literal and figurative)
הָֽאֱלֹהִ֧ים God H430
הָֽאֱלֹהִ֧ים God
Strong's: H430
Word #: 10 of 23
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֽוֹיְבַ֛י upon mine enemies H341
אֽוֹיְבַ֛י upon mine enemies
Strong's: H341
Word #: 12 of 23
hating; an adversary
בְּיָדִ֖י by mine hand H3027
בְּיָדִ֖י by mine hand
Strong's: H3027
Word #: 13 of 23
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
כְּפֶ֣רֶץ like the breaking forth H6556
כְּפֶ֣רֶץ like the breaking forth
Strong's: H6556
Word #: 14 of 23
a break (literally or figuratively)
מָ֑יִם of waters H4325
מָ֑יִם of waters
Strong's: H4325
Word #: 15 of 23
water; figuratively, juice; by euphemism, urine, semen
עַל H5921
עַל
Strong's: H5921
Word #: 16 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּ֗ן H3651
כֵּ֗ן
Strong's: H3651
Word #: 17 of 23
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
קָ֥רְא֛וּ therefore they called H7121
קָ֥רְא֛וּ therefore they called
Strong's: H7121
Word #: 18 of 23
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שֵֽׁם the name H8034
שֵֽׁם the name
Strong's: H8034
Word #: 19 of 23
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
הַמָּק֥וֹם of that place H4725
הַמָּק֥וֹם of that place
Strong's: H4725
Word #: 20 of 23
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
הַה֖וּא H1931
הַה֖וּא
Strong's: H1931
Word #: 21 of 23
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
בַּ֥עַל H0
בַּ֥עַל
Strong's: H0
Word #: 22 of 23
פְּרָצִֽים׃ Baalperazim H1188
פְּרָצִֽים׃ Baalperazim
Strong's: H1188
Word #: 23 of 23
baal-peratsim, a place in palestine

Analysis & Commentary

David's naming the place 'Baal-perazim' (Lord of breakthroughs) memorializes God's intervention using water-breakthrough imagery. The statement 'God hath broken in upon mine enemies by mine hand like the breaking forth of waters' attributes victory to God while acknowledging human instrumentality. This theological balance - divine sovereignty and human agency - characterizes Reformed thought. David doesn't say 'I broke through' but recognizes himself as God's instrument. The water metaphor suggests overwhelming, irresistible force, echoing prophetic promises about God's Spirit being poured out. This points to Christ's decisive victory over Satan, sin, and death.

Historical Context

Ancient warriors often memorialized battle sites with names reflecting theological interpretation (cf. Ebenezer, 'stone of help' in 1 Samuel 7:12). These place names served as permanent testimony to God's faithfulness, teaching subsequent generations about divine intervention in Israel's history.

Questions for Reflection